为什么我玩pubglite在账号登录界面点击登录没有反应？

开启PUBGlite的启动器后，输入账号密码后还是没有办法登陆游戏，可重启加速器后重新加速pubglite即可正常登陆游戏，如若还是有提示报错之类的只能使用vk绑定登陆；

先加速lite或者vk账号注册，打开pubgLITE的登陆窗口账号密码登陆即可；

出于安全的目的，PubgLite的登录器增加了验证码的限制；酷跑网游加速器是针对网游开发的游戏加速器，为电脑端使用外服游戏玩家解决延迟，掉线，卡顿等，暂不支持手游和页游加速。

扩展资料：

说明

1、需要登录PUBG的官方网站，按提示点击绑定Discord，第一次绑定，需要注册Discord账号，可以使用邮箱注册，但是切记一定要到邮箱查看验证邮件，必须点击邮件里面的链接验证邮箱，不然绑定PUBG账号的时候会出错

2、这个出错不一定会提示，没有验证邮箱，绑定的时候会一直没反应；

3、绑定成功以后，就可以打开PUBG LITE的登陆器，使用Discord登录，在弹出的Discord界面，登录刚才注册的Discord账号就可以了。

谷歌邮箱如何解绑discord账号

设置里直接解绑就行了。

Discord是一个快速增长的文本和语音聊天应用程序，尤其针对游戏玩家，其时尚而简单的设计使其成为Teamspeak和Skype等旧版应用程序的绝佳替代品。

每个Discord用户都有一个单独的DiscordID，这是一个连接到您的帐户的18位数字，用户并不是唯一拥有DiscordID的用户。

discord电子邮箱地址或电话号码-您的账号已被禁用怎么办?

在提示你账号被封禁的那条邮件里点选联系客服（contact our support team）。

Discord，聊天软件，是一家游戏聊天应用与社区，Discord从游戏语音、IM工具服务起家，随后转向直播平台，进而开设游戏商店的社区平台，成为游戏玩家在游戏中沟通协作的首选工具。

产生背景

1、Discord的概念由创建了手机游戏社交网络平台OpenFeint的杰森．施特朗（Jason Citron）构思得出，在2011年将OpenFeint以1.04亿美元的价格卖给了GREE。

2、 用这笔钱在2012年创建了游戏开发工作室Hammer Chisel，第一个游戏是于2014年发布的Fates Forever，施特朗预计这款游戏将成为移动平台上的第一个多人在线战斗竞技场游戏，不过由于受欢迎程度较低并没有成功。

3、在开发过程中，为了开发出更好的游戏，施特朗注意到他的团队在尝试玩其他热门游戏如最终幻想XIV和英雄联盟时遇到了困难，并特别强调了在网络实时通话方面存在较严重问题，一些网络实时通话服务要求玩家共享多个IP地址进行通话。

急切寻求马丁路德金的我有一个梦想mp3 版本，我的邮箱yumaooo@msn.com 非常感谢

你留的邮箱地址拒收邮件，按下列方式可以下载

下载地址是我的网络硬盘，去飞速网下载

提取码：e679df75-e96d-11df-9607-0015c55db73d

因为百度有限制，无法直接提交下载地址。你用百度搜飞速网，进到这个网址里，在网页左下角有提取码输入框，你把我给你的提取码粘贴过去就行了。然后点击“进入下载页”，在“立即下载”按钮上点击左键直接使用浏览器下载或者右键“目标另存为”下载（注意：请不要使用其他下载软件进行下载）

如果仍然不会下载，请发消息给我，或直接通过百度HI我

原文如下：

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad cheque, a cheque which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?"

We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one.

We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only."

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of

Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! free at last!

Thank God Almighty, we are free at last!

谷歌邮箱能同时绑两个discord账号吗

可以的。Discord是一个快速增长的文本和语音聊天应用程序，尤其针对游戏玩家，其时尚而简单的设计使其成为Teamspeak和Skype等旧版应用程序的绝佳替代品。

每个Discord用户都有一个单独的DiscordID，这是一个连接到您的帐户的18位数字，用户并不是唯一拥有DiscordID的用户。